Leviticus 26:40-42, 44-45:
“But if they confess their iniquity and the iniquity of their fathers, with their unfaithfulness in which they were unfaithful to Me…if their uncircumcised hearts are humbled, and they accept their guilt—then I will remember My covenant with Jacob, and My covenant with Isaac and My covenant with Abraham I will remember; I will remember the land. Yet for all that, when they are in the land of their enemies, I will not cast them away, nor shall I abhor them, to utterly destroy them and break My covenant with them; for I am the Lord their God. But for their sake I will remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the Lord.”
Judgment and exile are the consequences of disobedience to the Lord’s covenant (Leviticus 26:14–39), but they are not the whole story when it comes to looking at how God deals with the world and especially His covenant children. We can see from many scripture passages that our Creator promises to deliver from His wrath all those who put their hope in Him alone (Exodus 6:1–8; Psalm 130; Mark 10:42–45). And He does not stop acting for His people once He has delivered them from judgment, for He also promises to restore what they have lost in their exile. This is the great hope promised in Leviticus 26:40–45.
Judgment and exile are the consequences of disobedience to the Lord’s covenant (Leviticus 26:14–39), but they are not the whole story when it comes to looking at how God deals with the world and especially His covenant children. We can see from many scripture passages that our Creator promises to deliver from His wrath all those who put their hope in Him alone (Exodus 6:1–8; Psalm 130; Mark 10:42–45). And He does not stop acting for His people once He has delivered them from judgment, for He also promises to restore what they have lost in their exile. This is the great hope promised in Leviticus 26:40–45.